guests. Streets and lanes of the city.—The city still, among the Jews. The poor, etc.—Publicans, sinners, and harlots; lost sheep of the house of Israel. The guests at the banquet correspond to those described in ver. 13. Ver. 22. Yet there is room.—“Both nature and grace abhor a vacuum” (Bengel). Ver. 23. Highways and hedges.—Outside the city; this refers to the calling of the Gentiles. Compel them.—By moral suasion: had physical force been permitted, why should those who had first refused have
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